Do Justly, Love Mercy, Walk Humbly - The Eric Garner Ruling

Today we struggle with understanding our justice system and the impacts of the power we bestow on certain individuals in our society. We see the permanence of our actions, as a national community, and the residual effects of our ancestral decisions in the decision announced today. We question how we view others, how we hold each other accountable, and how we maintain an orderly and welcoming society. 

First, please see NFL Player Benjamin Watson's post (it is very spot on in both incidents):
http://www.facebook.com/BenjaminWatsonOfficial/posts/602172116576590


Let me explain my understanding of the current events and my perspective:

• The ruling in the Eric Garner case is not a controversial case, it is a heart breaking case.
• Unlike the questions that remain in the Michael Brown case, the Garner case was recorded from the initial the confrontation to the moment that he went unconscious (and eventually died).
• Eric Garner was not a perfect, model citizen, but that is not a reason to arrest someone or take them down with a prohibited use of force. There are little things called due process and reasonable suspicion that are required and have not yet been presented publicly in this case. This is what makes the case even more disturbing and fosters greater frustration (as my friends have shared numerous stories of "driving while black").
• The choke restraint was not allowed as a use of force by NYPD and it specifically cited as the cause of death, which was ruled a homicide (whether death was intentional or not, 7 minutes before CPR efforts doesn't seem accidental). 
• When a crime by a public servant is recorded on tape, a homicide is the confirmed ruling by a public official, and the decision is quickly made to not take it to trial... justice is not complete nor served.
• Even those who are chosen to protect and serve make bad choices, sometimes don't know their limits, and they can get caught up in the moment, it does not excuse them from legal responsibility.
• I have no doubt that this is an incredibly difficult job and ever more difficult these days than ever before. The demand for safe communities are higher, the potential for litigation broader, and the lack of staffing and increased demands on fewer officers makes keepers of the peace an ever tougher career. 
• However, they have the legal and physical power to take away every right and privilege that any of us have ever had, including freedom and life itself. This responsibility is an incredible one and I deeply respect my friends and coworkers who have entered into this profession and served our communities proudly and effectively.
• This is more than a race issue, it is an assumption and a relationship issue. 
• Race issues are learned assumptions about other groups that guide our thinking and ultimately our actions. These issues are about how we relate to one another, an aspect in which this society has lost the ability to do in ways that we once new. The tension that exists politically, religiously, socially, and racially (and any other -ly) is greater than it has been in a long time. This tension has caused us to only have "easy" conversations and perpetuate an isolation of ourselves into groups that only think like us, further enhancing our relational tensions.
• We all have a responsibility to stand together in the face of injustice, justice requires the community to stand and speak together, not as mobs and rioters but as a community and as an American people.
• We may not agree on the causes, the solutions, or the who is at fault, but if we do not come together to stand against injustices, we cannot heal the deep wounds of our forefathers and foremothers. A color blind or politically correct response will only get us through the immediate crisis, but through open and honest dialogue can we begin to hear, understand, and move together towards a stronger truly American society. These will not be easy conversations, but they are necessary.

This brings me to the mini-message that I can't seem to shake. God clearly tells us that he expects us to walk with three key principles in our lives. These principles should guide all we do and be the lens through which we see our imperfect and challenged world. These three principles reflect the very character of God, the embodiment of his personage in the Godhead. 

What does the Lord require of us? Do Justly, Love Mercy, and Walk Humbly with our God

Do Justly
We are to be as our heavenly Father and proclaim his perfect wisdom, his law, his holiness that does not tolerate the weak to be taken advantage of, the good to be wronged, the kind to be abused, and the lesser to be destroyed. His justice is perfect and true, he is consistent and fair, his eye is pleased by the work of the righteous, and his joy is from his children that follow his ways.This should be the basis for our blind symbol of our justice system, the system that rules with no consideration for race, clothes, stature, or appearance.

We are called not only to rule justly but to DO justly. This is an active and engaged work, a value that should exude from us in our actions and walk. The action of justice is one that observed, inspires, and creates the great societies that we aspire to live in. An actively just society is one built on trust and dialogue, one that is genuine and stable, one that supports and care, and one that protects the weakest and uplifts the poorest.

Love Mercy

Mercy is the work of Jesus Christ, the gift of the just Father to redeem a fallen world. Christ embodies the love of mercy, his mission to give his life a sacrifice for us, a substitution for our condemnation, the payment for our conviction. He was full of grace and truth, the perfect law and the perfect love.  "For the law was given by Moses, but grace and truth came by Jesus Christ." He is the example of giving and seeing others as greater then they deserve and worth of his greatest attention. He lived with the rejected and despised, he taught the wisest the simplest truths of neighborly love, he met both spiritual and physical needs and gave of his greatness for the most undeserving.

We are called to LOVE Mercy, it should be the thing that fills our hearts. Mercy should be the thing that motivates, empowers, and thrills us. Giving of ourselves out of our strengths and our weaknesses should be the hope of our life. Our love for mercy should move us to act and not just feel bad, it should move us to share and not just wish others the best, it should move us to be a part of the solution instead of creating barriers. Our love for mercy drives us to what is right, it drives us to do justly, it puts other first and ourselves last. A love of mercy gives no matter the return, the reward, or the gratitude, it gives and excuses because it loves to. The love of mercy is the act of charity, it is the forgiveness of wrongs and the attraction of peace.

Walk Humbly

The walk is guided by our powerfully humble comforter, the Holy Spirit. He reminds us of our position, our potential, and the power that resides in us. He guides us and encourages us, he builds our faith, our knowledge, our strength, and matures our spirit. He reminds us of others, their need, and speaks on our behalf when we cannot. He is Christ reigning in us. He is the King's spirit that directs, instructs, and empowers. He is able to "do exceeding abundantly above all that we ask or think." It is through him that we bear the fruits of love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance. 

To WALK Humbly impacts all of our life, the private, religious, public, employment, and spiritual. When we walk humbly we walk differently, the value of others is greater then ourselves, the walk is not what is expected in this world. The humble walk is one that values life, even the lowest and most unlovable ones. Through humility we see other's perspectives, we learn how to see other's needs and values and how to live a life of giving for the best of others. The humble spirit is perceived not announced, it is subtly bold and quietly proud, it finds strength in something other than itself. Humility from the spirit bears fruit for self control, inner peace, and deeper purpose. 

So when I see the case of Eric Garner, I feel many different and conflicting things, the greatest being outrage in our imperfect system, our imperfect society, and our imperfect answers. I must turn to the source that brings peace, that shows love, and that acts justly. 

I can't help but pray for his family through this time and hope that they find peace in this same source. That they trust in the God who promises justice, who freely gives mercy, and gives us the strength to walk walk humbly. 

I pray for our country, my friends, coworkers, and our families. I pray for their protection, their care, and their perspective, that they see others through the Spirit's eyes, they show mercy as Christ did, and they act out of justice as God has blessed. 

I pray for a justice system that seeks heavenly guidance, considers merciful decisions, and rules mercifully and honorably. 

And I pray that I always serve my community, locally and beyond, in a manner that reminds others of the Justice, Mercy, and Humility. 

This I pray.

Diets, Dollars, and Dialogue

A new year brings new resolutions, new goals, and new hope. January reminds us that last year is now truly history and we've been given the opportunity to have a year to change what we did or did not do the year before. Many choose to change their diets, their spending, their friends, their routines.

At this point in the month, many of us have already given up on at least one of our planned changes. I guess you can say many of us have "failed" in some area of our life. I recently was in a class by a successful local businessman who emphasized the fact that we only truly fail not when we fail to succeed but fail to continue to try. But even still many of us tend to hold out hope that we will start the change "next week."

Change is a relative term. I believe that this is especially true in this most recent election and new presidency, with change as a key topic of discussion and motivation for millions in the last election. Millions became involved on a historic scope, in many areas of the country because they hope in the prospect of change. Some may hope for change in the middle eastern wars, the economy, abortion laws, marriage laws, drug enforcement, fossil fuels, climate change, or the way our democracy is run.

I must be honest and say that I have been intrigued with Obama's presidency this first week. From inauguration, to GITMO, and economic recovery discussions, I have been listening for my own version of change - a change in dialogue. So often politicians are elected to represent a constituency, but unlike true statesmen, they fail to do build a broad enough constituency to develop fair dialogue on the issues they are faced with. Political community organizing is often done to advance an agenda, secure a re-election, or prevent an opposing group from gaining ground. I hope to explore the idea of dialogue and deliberative democracy in the next few weeks.

In the mean time, check out some entries from some others on this issue.

Organizing for America (Social Capital)
"Start Listening" (Harwood Institute)

People Power (Peter Levine)

Consider what your approach to these tough issues of change have been. Are you looking for root causes, common areas of agreement, or just differences? How can this new administration foster local organization and dialogue around these national, state and local issues to bring effective, realistic and transformational change?

Finding a sparing partner

With the recent selection by President-Elect Obama of Rick Warren to deliver the inaugural prayer of his presidency, controversy has abounded as to the political reasoning for his decision. Numerous people have written about it over the last two weeks (Frank Rich - New York Times)and even more has been written about what has been written (Peter Levine, Steve Waldeman,). I figure what would be one more level of commentary in the mix.

"Iron sharpeneth iron" Prov.27.17

"Surround Yourself With People Smarter Than You” - George Steinbrenner & others

The real question that has risen from the Obama-Warren debate is the fact that they don't agree on everything, or much at all on the social reform list. This challenge approach was key to Obama's campaign (setting aside any personal views of the election & Obama's views) and he has continued to use this approach for opportunities like this. This reflects another aspect of an effective community builder. Surrounding yourself with people who will challenge, strengthen and encourage you while doing it with heartfelt and genuine respect is something that many great leaders have done.

The ability to face would be "adversaries" and see past the "issues" and see them as God's creation. A commuity builder's toughest skill isn't in working and involving people that you can agree with all the time but with those who won't. Christ spent time with sinners and publicans, people very different from his sinless life. Paul was the missionary to the Gentiles, a people he despised for the early portion of his life. We cannot, however, ignore the principle of seeking godly council from other spiritual leaders because they help to keep you grounded in their faith (i.e. Paul & Barnabas/Silas).

When Paul wrote of the need for unity in the church, he didn't say it was needed because they all got along but because there were divisions. In Ephesians Paul repeatedly connects unity with a humble spirit - the only way to begin to achieve unity.

As we move forward as a country with the upcoming inaguration, we cannot dismiss the opportunity to continue the level of engagement that has occured. We must acknowledge our differences - no matter how fundamental, discover the areas we agree - surprisingly more often then we would think, and dialogue about the easily divisive issues.